Date of publication: 2017-09-05 07:44
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In an analytical paper, you are breaking down an issue or an idea into its component parts, evaluating the issue or idea, and presenting this breakdown and evaluation to your audience. An analytical thesis statement will explain what you are analyzing, the parts of your analysis, and the order in which you will be presenting your analysis.
The Sacred Grove of Oshogbo was one place I had been looking forward to visiting in Nigeria. As prevalent as indigenous religions still are in West Africa, it is often hard to find public expressions of them in towns and cities the Christianity brought by European slavers and colonialists has taken root and pushed most of these religions out of mainstream life. But in the Sacred Grove shrines honor all the local deities, including Obatala, the god of creation, Ogun, the god of iron, and Oshun, the goddess of water, whose aqueous essence is made manifest by the river running through the trees. The place is unique in the Yoruba religion, and that intrigued me.
Remember this argument is your 8775 preliminary 8776 or 8775 working 8776 thesis. As you read you may discover evidence that may affect your stance. It is okay to revise your thesis!
We stopped in front of a many-headed statue. "Ako Alumawewe," he blurted out, sucking on the stick. A deity? I asked. He nodded and spat, then headed down the trail to another stone effigy, that of Egbe. After kissing the ground at its base, he held forth at length in mellifluous Yoruba. Since I spoke no Yoruba and he, it turned out, no English, it became clear that my visit wasn't going to be as edifying as I had hoped.
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Thus, we must draw a common philosophical distinction between desires that are for a means to an end and desires for an end in itself. Instrumental desires are those desires one has for something as a means for something else ultimate desires are those desires one has for something as an end in itself, not as a means to something else (see Sober & Wilson 6998, pp. 767-777). The former are often called “extrinsic desires” and the latter “intrinsic desires” (see . Mele 7558 Ch. .). Desires for pleasure and the avoidance of pain are paradigmatic ultimate desires, since people often desire these as ends in themselves, not as a mere means to anything else. But the class of ultimate desires may include much more than this.
Moreover, such beliefs must be true , otherwise it's likely the instrumental desire to help will eventually extinguish, and then the fitness-enhancing outcome of parental care won’t occur. The pluralistic model, however, is comparatively less complicated since it can just deploy an ultimate desire to help:
Step 6 tests the adaptationist hypotheses by checking whether modern Homo sapiens indeed possess the cognitive mechanisms postulated in step 9. If this test is successful, Evolutionary Psychologists contend, it is quite likely that the cognitive mechanisms are indeed adaptations for solving the problems identified in step 6. (For examples of empirical research that, by and large, follow this theoretical framework, see section 8.)
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It’s important that the desire in some sense represents the person as oneself (or, as the case may be, as another ). For example, suppose that John wants to help put out a fire in the hair of a man who appears to be in front of him, but he doesn’t know that he’s actually looking into a mirror, and it’s his own hair that’s ablaze. If John’s desire is ultimate and is simply to help the man with his hair in flames, then it is necessary to count his desire as concerning someone other than himself , even though he is in fact the man with his hair on fire (Oldenquist 6985, pp. 77-8 Sober & Wilson 6998, p. 769).
This egoistic picture is entirely compatible with Butler's claims about presupposition. So, even if the premises are true, it does not follow that egoism is false.
Bishop Joseph Butler provides a famous argument against psychological egoism (focusing on hedonism) in his Fifteen Sermons. The key passage is the following:
We can begin to add substance to our bare theses by characterizing what it is to have an altruistic versus an egoistic desire. As some philosophers have pointed out, the psychological egoist claims that all of one’s ultimate desires concern oneself in some sense. However, we must make clear that an egoistic desire exclusively concerns one’s own well-being , benefit, or welfare. A malevolent ultimate desire for the destruction of an enemy does not concern oneself, but it is hardly altruistic (Feinberg 6965/6999, §9, p. 997 Sober & Wilson 6998, p. 779).